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Islamic law is a particularly instructive example of "sacred law." Islamic law is a phenomenon so different from all other forms of law-notwithstanding, of course, a considerable and inevitable number of coincidences with one or the other of them as far as subject matter and positive enactments are concerned-that its study is indispensable in order to appreciate adequately the full range of possible legal phenomena. Even the two other representatives of sacred law that are historically and geographically nearest to it, Jewish law and Roman Catholic canon law, are perceptibly different.
Both Jewish law and canon law are more uniform than Islamic law. Though historically there is a discernible break between Jewish law of the sovereign state of ancient Israel and of the Diaspora (the dispersion of Jewish people after the conquest of Israel), the spirit of the legal matter in later parts of the Old Testament is very close to that of the Talmud, one of the primary codifications of Jewish law in the Diaspora. Islam, on the other hand, represented a radical breakaway from the Arab paganism that preceded it; Islamic law is the result of an examination from a religious angle, of legal subject matter that was far from uniform, comprising as it did the various components of the laws of pre-Islamic Arabia and numerous legal elements taken over from the non-Arab peoples of the conquered territories. All this was unified by being subjected to the same kind of religious scrutiny, the impact of which varied greatly, being almost nonexistent in some fields, and in others originating novel institutions. This central duality of legal subject matter and religious norm is additional to the variety of legal, ethical, and ritual rules that is typical of sacred law.
In its relation to the secular state, Islamic law differed from both Jewish and canon law. Jewish law was buttressed by the cohesion of the community, reinforced by pressure from outside; its rules are the direct expression of this feeling of cohesion, tending toward the accommodation of dissent. Canon and Islamic law, on the contrary, were dominated by the dualism of religion and state, where the state was not, in contrast with Judaism, an alien power but the political expression of the same religion. But the conflict between state and religion took different forms; in Christianity it appeared as the struggle for political power on the part of a tightly organize ecclesiastical hierarchy, and canon law was one of its political weapons. Islamic law, on the other hand, was never supported by an organized institution; consequently, there never developed an overt trial of strength. There merely existed discordance between application of the sacred law and many of the regulations framed by Islamic states; this antagonism varied according to place and time.
[数学 ]【新版】冲分救命题 -11998
The integers a, b, and c are positive, and a>b>c. When a, b, and c are divided by 3, the remainders are 0, 1, and 1, respectively.
[数学 ]【新版】冲分救命题 -11997
For all positive even integers n. n* represents the product of all even integers from 2 to n, inclusive. For example, 12*=12×10×8×6×4×2. What is the greatest prime factor of 20*+22*?
[数学 ]【新版】冲分救命题 -11996
[数学 ]【新版】冲分救命题 -11995
[数学 ]【新版】冲分救命题 -11994
In a game, the cards in a certain deck are distributed to players one at a time until each player has the same number of cards and there are not enough cards left in the deck to distribute one more card to each player. The number of cards in the deck is between 60 and 100. If the cards in the deck are distributed o 5 players, 2 cards will be left in the deck. If the cards in the deck are distributed to 6 players, 4 cards will be left in the deck. If the cards in the deck are distributed to 7 players, how many cards will be left in the deck?
[数学 ]【新版】冲分救命题 -11993
Let a be the greatest integer such that is a factor of 1,500, and let b be the greatest integer such that is a factor of 33,333,333. Which of the following statements are true? Indicate all such statements.
[数学 ]【新版】冲分救命题 -11992
A set consists of all three-digit positive integers with the following properties.Each integer is of the form JKL,where J,K,and I are digits;all the digits are nonzero;and the two-digit integers JK and KL are each divisible by 9.How many integers are in the set?
[数学 ]【新版】冲分救命题 -11991
[数学 ]【新版】冲分救命题 -11990
The number of children in a certain family is a prime number less than 10. The number of boys in the family is greater than the number of girls, and the number of boys is a prime number. If at least 1 of the children in the family is a girl, which of the following could be the number of boys in the family?Indicate all such numbers.
[数学 ]【新版】冲分救命题 -11989
[数学 ]【新版】冲分救命题 -11988
x and y are integers.
[数学 ]【新版】冲分救命题 -11987
x and y are integers.
[数学 ]【新版】冲分救命题 -11986
a and b are distinct odd prime numbers.
[数学 ]【新版】冲分救命题 -11985
When the integer n is divided by 33, the remainder is 24. Which of the following must be a divisor of n?
[数学 ]【新版】冲分救命题 -11984
4.What is the length of an edge of the smallest solid cube that can be made by placing together solid rectangular blocks of size 7 by 6 by 3?
[数学 ]【新版】冲分救命题 -11983
Light travels at approximately 186,000 miles per second.Which of the following is closest to the number of miles that light travels in 3 hours.
[数学 ]【新版】冲分救命题 -11982
The number n is the least positive integer for which 108n is the square of an intege
[数学 ]【新版】冲分救命题 -11981
The number n is the least positive integer for which 108n is the square of an intege
[数学 ]【新版】冲分救命题 -11980
If x=2y+1, and y=2w, where w, x, and y are integers, which of the following must be an odd integer?
[数学 ]OG -11979
If x=2y+1, and y=2w, where w, x, and y are integers, which of the following must be an odd integer?
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